The Ingleby Greenhow Wishing Stone

  The village of Ingleby Greenhow is located at the foot of the Cleveland Hills on the northern edge of the North York Moors, 6 miles to the south of Guisborough.

  The Hand of Glory by J. Fairfax-Blakeborough (1924) includes a story called ‘The Maid of the Golden Shoon’. The original folk tale was noted down in the early 1800’s from an old lady called Betty Ellis, who in turn heard it from her grandmother during the 1770’s, when she was living at Ingleby Greenhow. This written version was later adapted and extended to create a Mell Supper play, and the manuscript eventually came into the possession of Richard Blakeborough in the 1890’s, who then ‘put together’ the Maid of the Golden Shoon folk tale in its current form.

  Reading the story does suggest that an original piece of folklore has been adapted and extended to create a much longer drama, with a virtuous and moralistic conclusion. The first part of the story seems to be the older, more authentic section, with the stealing of several babies from their mothers side during the night, which is a well known fairy theme, but in this story it is a group of witches who are suspected. The local wise man is sent for, and in a dream his spirit is taken to a boulder known as the ‘Wishing Stone’, which is located on the moors above Ingleby Greenhow. Here, he witnesses the witches ceremony as they transform the babies into black cats to act as their familiar spirits. The wise man later instructs four men to visit the stone and perform a ceremony in order to learn from the fairies how to recover the missing children. From this point onwards the story takes on a more moralistic tone with the introduction of the ‘Lady Winifreda’, who seeks a virtuous knight to help her fight the witches – now transformed into dragons.

Nanny Howe of Kildale

The village of Kildale is located on the northern edge of the North York Moors, 4 miles to the south of Guisborough.

 Here’s a question – is it possible for a burial mound to also be a person? This might seem rather odd, but at first glance this appears to have been the case at Kildale – at least according to the local folklore.

 The village sits in the river Leven valley, with the North York Moors stretching away to the south, and the Cleveland Hills forming the higher ground to the north. A narrow lane on the north side of the village leads up onto Coate Moor (originally Court Moor), with much of this hill top now covered by tree plantations. Before the forestry, there were three ‘howes’ or burial mounds standing approximately 45m apart on the eastern end of the ridge, with one of them being known as Nanny Howe. Frank Elgee (1933) visited the site in the early 1900’s, and in addition to the burial mounds, he also noted stone walled enclosures and pits. Elgee also referred to the site’s local name as ‘the Devil’s Court’, from a tradition that witches used to gather there, and that Nanny Howe was named after a ‘famous’ local witch. In the regions dialect it was apparently not unusual for the possessive ‘s’ to be dropped from a name, and so this is likely to have been ‘Nanny’s Howe’.

The Fairies Parlour -Almscliffe Crags

Almscliffe Crag is a large rock outcrop located on a low hill, 4 miles to the south west of Harrogate. 

The weathered mass of Millstone Grit sits at the southern end of a low ridge, elevating the crags into an even more prominent position, where they can be seen from many miles around. The top of the crags provide a 360° panoramic view, taking in the moors and surrounding farmland, and the valley of the river Wharfe to the south.

It is perhaps no surprise to find that such a notable landmark would feature in the areas folklore, and in this case the crags were believed to be home to the local faerie folk. It is worth noting that these were not the dainty winged creatures of  Victorian imagination, rather they were believed to be supernatural beings, usually invisible to humans, but also able of assume any form when interacting with people. In the past there was a genuine fear of the faery race, as they were thought to be ever present, easily offended, and would cause death or bad luck to anyone who crossed them.

The Old Wife of Danby Rigg

Danby Rigg is a large promontory hill on the northern edge of the North York Moors, 12 miles to the west of Whitby.

The first edition OS map (1857) marks two stones on the east side of the hill as the “Old Wife’s Stones”. Today, a single large boulder remains on the site, while the fate of the second stone is unclear. Identifying the position of the missing stone is not helped by the 1892 edition map which marks the two stones in a slightly different position to the earlier map. Overlaying the maps on the modern aerial view also shows the mapping to be out by several metres – placing the stones a little to the south of the surviving Old Wife’s stone (OW1). Re-aligning both maps on this stone provided two possible positions for the ‘lost’ second stone.

The Giant’s Grave – East Barnby

The hamlet of East Barnby is located four miles to the west of Whitby.

A solitary standing stone known as Wade’s Stone stands in a field to the north of the hamlet. Wade was a legendary giant who lived on the North York Moors, along with his wife Bell – who was also known as the ‘Old Wife’ in local folklore. The Standing stone is located on a low ridge which comes to a slightly raised and rounded end, 50m south of the stone. The stone itself is unusual in that it seems to have been a column of softer sandstone encased in ‘Crow Stone’ – a hard white flint (or Ganister), some of which still clings to the surface.

  The antiquary John Leland, writing in the late 1500’s noted that …

“Mougreve Castelle stondith on upon a craggy hille: and on each side of it is an hille far higher then that whereon the castelle stondith on. The north hille on the toppe of it hath certen stones communely caullid Waddes Grave, whom the people there say to have bene a gigant and owner of Mougreve.”